* Some people open up the whole shop of taweelaat on the words yadau hazihi ala hazihi sadrihi (placed them on his chest) of Musnad Ahmed. Classed as saheeh by al-Albaani in Saheeh al-Nasaai. majority of scholars. Now lets come and read about Simaak bin Harb and the reasearch on him. Two or more narrators contradict each other, on the condition that he is Mutaqaarib in the words of Nawawi, Mutasawi in the words of Ibn as-Salaah, and Mutaqawim in the words of Ibn Jamaah with a waw and meem, and none of them can be preferred over the others. The correct words would appear to be "Yadhau hadhihi ala hadhihi", i.e., "he would place this hand upon this hand", and not "hadhihi ala sadrihi", i.e., "this hand upon his chest". Plus the interpretation by narrator at end of hadith does not. Imam Tawoos is the narrator of Saheeh Bukhaari, Saheeh Muslim and Sunan Arbaah. Abu Yunus Haatim bin Abi Sagheerah (1680). 26. In Mizaan ul-Itidaal (4/321), Haafidh Dhahabi authenticated him. How does a fan in a turbofan engine suck air in? (Ahmad 21460.) NOTE: From the author of Tahdheeb at-Tahdheeb (Hafidh Ibn Hajar) to Imam As-Saaji, the chain is not present. 21. An-Nawawi said: " As for the Hadeeth of 'Ali that he said: "From the Sunnah in the prayer is placing the hands upon the hands under the navel", it is Dha'eef (weak) and that (opinion) is agreed upon. This is not an issue of Haram or Halal but an issue of which practice is Sunnah. Placing the hands on the chest in salah 250,552 views Nov 28, 2011 Seeker's Quest Series: Episode 9 Placing the hands on. So two, out of the four of the great Imams, have said to put them below the navel. 707). Ibn Sad = He is Thiqah, Ibn Jurayj praised him [Tabaqaat Ibn Sad: 7/457], 9. Therefore, according to Ibn Hibban this jarah is not related to the narration of Hadeeth, that is why declares his ahadeeth to be Saheeh. (Muslim (1/208). In actual fact, it is mentioned in the notes to the book Hidaayah al-Awlayn, (no. Ibn Adee = And he is Thabat Sudooq according to me. Simaak bin Harb narrated from him. Imam Abu Dawood has kept silent on this hadeeth, therefore according to the principle of Thanvi Deobandi, this hadeeth is Authentic. left hand with his right. And he is imam nimawi hanafi not imam nawawi. Generally, according to the scholars of hadeeth, the narrations which are put forth by the Deobandis, Bareilwis and other branches of the Hanafis, according to the scholars of Hadeeth are all weak and rejected. And the narrations in which he was not aware of the affirmation, he showed his rejection to those ahadeeth. One narrator of this saying is Muhammad bin Hamwiyah bin al-Hassan, whose tawtheeq (reliability/trust worthiness) is not known. 2. Abd ul-Baaqi bin Qaani: Saalih makes Mistakes [Tahdheeb at-Tahdheeb: 10/381], * This saying is chain-less. his right hand. He would reject a hadeeth as being unauthentic on a mere minute criticizm and says that If this narration is authentic or if it is proven etc.. This is the view of the otherwise is either weak (based on weak evidence) or has no basis. Abu Dawood = Abu Ubayd al-Ajurri said, I asked Abu Dawood about Muammal bin Ismaaeel, thus he described his greatness and raised his status, except that he makes mistake in somethings. Browse other questions tagged, Like any library, Islam Stack Exchange offers great information, but, Start here for a quick overview of the site, Detailed answers to any questions you might have, Discuss the workings and policies of this site. right hand on the left forearm when praying. [Al-Jarah wal Tadeel: Vol 4 Pg 223], Yahya ibn Maeen said: Sufyaan is the leader of the Believers in Hadeeth. That one places his hands below the chest but above the navel. 58648. Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2023. If he renders a hadeeth to be Saheeh then he declares it to be Saheeh. [Haashiah Nasb ur-Rayaa: Vol 1 Pg 315]. Yahya ibn Maeen = Siqah (Reliable) [Al-Jarah wal Tadeel: 4/279, and Taareekh Baghdaad: 9/215, Chain Saheeh], 6. See: Mizaan ul-Itidaal [3/254 T. 7971] and others. Abu Nuaym al-Asbahani = He took evidence from him in his Saheeh Al-Mustakhraj Ala Saheeh Muslim [1/289, 290 H. 535]. Al-Haakim = He authenticated him [Al-Mustadrak: 2/168 H. 2706], 1. Such a narrator is not Daeef accrding to Imam Ibn Hibbaan. Adh-Dhahabi = Al-Imam, Al-Kabeer, Mufti.. [Siyar Alaam al-Nabula: 5/433]. Rather a person should place his hands upon his chest with all humilty offering his heart to his Lord. Grade: Sahih (authentic) according to Muslim, Al-Nawawi said, It is recommended to place the right hand over the left hand after the opening exaltation, and to place them under the chest and above the navel. And the Mursal hadeeth is considered a proof with Abu Haneefah, Maalik, and Ahmed in general. Proof number 1 for placing the hands on chest: [Taqreeb at-Tahdheeb: 7362]. Abu Haatim ar-Raazi = Sudooq Siqah (Truthful, Reliable) [Al-Jarah wal Tadeel: 4/280], 7. The scholars Sulemaan bin Harb: He praised him [The reference has been passed under the criticizm of Sufyaan al-Faarsi], 5. Any of the students among the students, stayed with his Shaikh for a long time. Proof number 2 for placing the hands on chest: Waail ibn Hujr narrates that, I prayed with the Prophet and he placed his right hand upon his left on his chest. (Saheeh ibn Khuzaimah, 1/243). Ahmed bin Hanbal = Simaak is good in the hadeeth from Abdul Malik bin Umayr [Al-Jarah wal Tadeel: 4/279, 280], 8. 2 The right hand is clasped over the left. If you are interested in all the narrations with references and different opinions within the madh-hab, read this treatise. Indeed if you were to pray even with your hands at your sides, your Salah would still be valid. Views : Jordan's line about intimate parties in The Great Gatsby? Ibn Hibbaan = He took narrations from him in his Saheeh. [See: The sayings of Jarah: 7], 16. I do not know whether Abu Ishaaq has heard this hadeeth from Burayd or has committed tadlees. [Vol 2 Pg 152] He is the narrator of Saheeh Bukhaari and Saheeh Muslim, and is Siqah with agreement. Al-Ukaylee = He mentioned in Kitaab ad-Duafaa al-Kabeer [2/178, 179], 9. Further Imaam Ibn Hazm in Al-Muhalla (4/114) and Ibn Qayyim in Alaam al-Muwaqqieen (2/6, Indian print) have declared this narration authentic. [See: Mizaan ul-Itidaal: 2/532, 533], 9. Imam Mizzi said: Imam Bukhaari has narrated from him as Istish-haad [Tahdheeb al-Kamaal: 18/527], Haafidh Muhammad Taahir al-Maqdasi has written regarding a narrator that: In fact He (Bukhari) has taken narrations from him in many places as Istish-haad to indicate that he is Siqah. Al-Bukhaari = He has Munkar narrations [Ad-Duafa by Al-Bukhaari: 148], And he said: He is Munkir ul-Hadeeth, I do not narrate anything from him.. When he intended to bow, he would take his hands out from his cloak, raise them, exalt Allah, and then bow. As salamu alaykum, I read in Bidayat al-Hidayah of Imam Ghazali that one should place the hands on the chest in salaah. According to Hanbali school one should put your hands below the navel which is also the same in the Hanafi school. 6. Al-Bazzaar = He is a Famous Person. From the saying of Imam Ahmed in Kitaab al-Illal wal Marifat ar-Rijaal Simaak yarfahuma An Ikrimah An Ibn Abbaas we come to know that the Jarah of Imam Ahmed of Mudtarib ul-Hadeeth is related to this specific chain of Simaak AN Ikrimah AN Ibn Abbaas. The hadeeth of Waail [radiallah anhu] present in the authentic Nuskha of Musannaf Ibn Abi Shaybah, is narrated without any determination of where to place the hands. The contents on this website do not necessarily reflect the views of, Placing the Hands on chest in Salah is the Sunnah, Click to email a link to a friend (Opens in new window), Click to share on Facebook (Opens in new window), Click to share on Twitter (Opens in new window), Click to share on Pinterest (Opens in new window), Click to share on LinkedIn (Opens in new window), Click to share on Pocket (Opens in new window), Click to share on Reddit (Opens in new window), Click to share on Tumblr (Opens in new window), Dead can hear or not: Opinions from Sahabas to Scholars, Prayers of pious & oppressed without any tawassul through dead , Christian King who used to oppress small christian sects and many sects used to consider the other with heresy, Triple Talaq Issue in Islam- Quran, Hadiths & Salaf. * This saying is chain-less, therefore it is not proven. navel.. I've notice a few people (men) at the mosque put their hands on the chest while praying salat. This method should be tried by the reader to see what happens and then the matter will become clear, if Allaah wills. Prophet Informing Muadh that He would See the Valley of Tabuk Turning Green, Meaning of Hadeeth: Whoever Cheats Us Is Not One of Us, Clothing of the People of Paradise Do Not Wear Out, This Hadeeth Is of the Highest Degree of Authenticity, Whoever Says the Words in the Hadeeth in His Illness and Then Dies, Hellfire Shall Not Consume Him, The Classification of the Narration about Defending Your Wealth. Abu Dawood (726) and al-Nasaa'i (889) narrated that Waa'il ibn Hujr said: I said: I am going to watch how the Messenger of Allaah (peace and blessings of Allaah be upon him) prays. Some narrations among them are repeated more than once, so we come to know that there are more than 45 narrations of Simaak in Saheeh Muslim. Ishaaq bin Rahwayh: Thiqah [Tahdheeb at-Tahdheeb: 10/381]. , If, someday, this person acts upon this Saheeh hadeeth, by placing his right hand over the palm, wrist, and arm of his left hand without any takallaf, then he will automatically find himself placing his hands on his chest. Rename .gz files according to names in separate txt-file. 1. Ibn al-Muarak said, I did not see a great person like Sufyaan ath-Thawree. Imam Ibn Hibbaan has mentioned in Kitaab ath-Thiqaat. Meaning a narrator sometimes narrate different words and in other times he narrates different words than before; or several students of one Shaikh narrate contradictory words, then such a narration will be declared Mudtarib on the condition when none of them can be preferred over the others. Placing the Hands on chest in Salah is the Sunnah Abdul Basser July 29, 2012 Salah or Prayer Bismillah Alhamdulillah, This article contains 4 authentic proofs of placing the hands on chest in Salaah. Is email scraping still a thing for spammers, Partner is not responding when their writing is needed in European project application, Can I use this tire + rim combination : CONTINENTAL GRAND PRIX 5000 (28mm) + GT540 (24mm). [2/224 Under H. 740], * Zafar Ahmed Thanvi said: Whatever hadeeth Haafidh narrates in Fath ul-Baari, then it is Saheeh or Hasan according to him, as is affrmed in the Muqaddimah. [Qawaaid fi Uloom ul-Hadeeth Pg 89]. In Saheeh Muslim, the following are the students of Simaak bin Harb: 5. What is the ruling on clasping the hands when praying?. End quote. Where should we place the hands in salah? A few such examples are given below: I declare this narration to be an exception from the Saheeh ahadeeth, because I do not think that Muhammad bin Ishaaq has directly heard this hadeeth from Muhammad bin Muslim, and he has commited Tadlees in it. [Saheeh Ibn Khuzaymah: Vol 1 Pg 71] Hishaam bin Ammaar = Arfa Ashaab Makhool Sulemaan bin Moosa. How to increase the number of CPUs in my computer? [Mizaan al-Itidaal Vol 4 Pg 12], Maymooni narrates that Imam Ahmed declared him Siqah. See question no. Sufyaan ath-Thawree (270/287, Tuhfat ul-Ashraaf by Al-Mizzi: 2/154 H. 2164), 12. Haafidh Ibn Hajr has written in Fath ul-Baari that the narration narrated by Waail ibn Hujr [radiallah anhu], which is narrated by Imam Abu Dawood and Imam Nasaaee with this wording that The Apostle of Allah [peace be upon him] placed his right hand upon the left hand in a way that it was on the joint of the hand and wrist. Imam Ibn Khuzaymah has also narrated this narration and has declared it Saheeh. Did 'Umar Burn the House of a Wine Seller? 9. 20. Daraqutni: Thiqah, makes many mistakes. [Tahdheeb at-Tahdheeb: 10/381]. Imam Ibn Sad said: Kulayb is Siqah and is the narrator of many narrations. Hanafis claim that Imam Nasaaee and Imam Ali ibn al-Madeeni have declared Qabeesah to be Majhool. My opinion is that to putting them below the navel wouldn't be wrong, but one can choose to put them above the navel or on the chest. Haafidh al-Haythami = Siqah and he has weakness in him. [Majma az-Zawaid: 8/183]. So, there is valid difference of opinion in this issue. The material included in this article are taken From The Works of-: Shaikh ul Allaamah Al-Haafidh Abu Taahir Zubayr Alee Zaee (May Allah Preserve him) Also, Ibn Nujaym Hanafee in Al-Bahr ar-Raqaaiq, Allaamah Abul Hasan al-Kabeer as-Sindhee in Fathul-Wadeed Sharh Abee Dawood, Aliaamah Muhammad Hayaat Sindhee in his Fathul-Ghafoor and Shaikh Abu Turaab Raashidullaah Shah Raashidee in his Darjud-Duroor have all stated this hadeeth to be authentic (saheeh). [2/186, H. 2261]. Just like Ibn Abideen solved the word differences of the Nuskhas of Munyah, similarly, the word difference of Ala Sadrih and Inda Sadrih can also be solved. 8. Therefore, the declaration of Imam Ijlee, Imam Ibn Hibbaan and others of him being siqah, is a testimony that they were aware of his conditions. know anything else that contradicts them.. * This narration is narrated from the chain of Muammal from Sufyaan thawree, therefore Muammal is Siqah according to Imam Haakim and Dhahabi. Reported by Ab Dwd in his Sunan from Jarr ad-Dabb who said, I saw Al grasping his left wrist with his right hand above the (Musnad Ahmad (5/226) with this wording also At-Tahqeeq of Ibn Hibbaan al-Jawzee (1/283) and( 1/338) in manuscript form). So, the Maliki madh-hab preferred the narration of al-Qasim. I have seen the experts of the fields praising his narrations, and they used to consider him Hujja [Al-Tabaqaat Al-Kubra: Vol 6 Pg 123, Tahdheeb at-Tahdheeb Vol 8 Pg 400], Imam Abdur Rahmaan bin Abi Haatim said that Imam Abu Zurah was asked about Kulayb bin Shihaab, so he said: He is Siqah. [Al-Jarah wal Tadeel: Vol 7 Pg 167], Abdullah bin Ahmed narrates that My Father (Ahmed bin Hanbal) said: Aasim narrates from his Father Kulayb, and he is the same from whom Ibraheem bin Muhaajir narrates. [Al-Illal: 1886], Imam Yahya ibn Maeen and others have declared him Siqah. 3. Only Shafi stated that in his second opinion and Hanafi stated that only for the women. The forearm here means from the finger region of the hand right up to the elbow. 28. mu'ammal ibn isma'il 32. salafi type writers who weakened the hadith of wa'il (ra) for placing the hands on the chest as in sahih ibn khuzayma. See Al-Targheeb wa Tarheeb: 1/108 H. 150, 23. (Sunan Nasaai with the footnotes of AllaamahSindhee(1/141),AbuDawood(1/112), lbnKhuzairnah(1/243,480) and Ibn Hibbaan (p.485) have all authenticated this narration). On the contrary to these praises, only the saying of Abu Mashar is narrated, who said: He is Daeed and Qadari. 148 pg. Because the hadith wording is quite strange as it mentions only one hand i.e. Dhahabi = He is among the Siqaat [Al-Abar fi Khabar min Ghabar: 1/274]. How can I change a sentence based upon input to a command? Whereas, according to Shaafiees and Ahle-Hadeeth, a Mursal hadeeth is not hujja until it is not supported by a Marfoo and Musnad hadeeth. But it has one shaahid in Kitaab al-Marifat wal Taareekh Yaqoob al-Faarsi (2/638). Abu Ishaaq has narrated this narration with AN thats why there is some problem in this narration, because I do not know about his Samaa in this narration. [Saheeh Ibn Khuzaymah: Vol 1 Pg 212] Why does Jesus turn to the Father to forgive in Luke 23:34? I just want answer to this for knowledge I know this matter is broad in scope. hadeeth to prove that the Prophet (peace and blessings of Allaah be He grabbed his arms and put his right hand on his May Allah grant us understanding of our religion, and may He guide us all. May Allaah send blessings and peace upon our Prophet Muhammad. The Jumhoor of Muhadditheen have authenticated him, therefore he is Hasan ul-Hadeeth. There is a fourth place where it is mustahabb to raise the hands during prayer; that is when standing up after the first Tashahhud for the third rak'ah. In Marifat ur-Rawaat al-Mutakallim fihim bima yojab ar-Radd, he said: He is Truthful [Pg 187], 9. Therefore criticizm on the hadeeth of Sufyaan narrated from Simaak, is rejected. This is not a topic done within an hour or two. 14. Ibn Shaheen = He mentioned him in Kitaab ath-Thiqaat [Pg 232 T. 1416], 19. (peace and blessings of Allaah be upon him). his chest. 18. The Legitimate Difference of Opinion on this The wrist is the joint between the hand and forearm. Imam Yahya bin Saeed al-Qattaan said, I did not see a Haafiz like Sufyaan. Yahya ibn Maeen: Thiqah [Taareekh Ibn Maeen by Ad-Dauri: 235 Pg 591, Al-Jarah wal Tadeel by Ibn Abi Haatim: 8/374], In Kitaab al-Jarah wal Tadeel, Imam Ibn Abi Haatim wrote that: Yaqoob bin Ishaaq narrated to us from what was written in the book from him, he said, Uthmaan bin Saeed (Imam Ad-Daarimi) narrated to us, he said: I said to Yahya ibn Maeen: What is the Condition of Muammal when he narrates from Sufyaan? Salmah ibn Deenaar mentioned that I understood this narration to be marfoo in reaching the Prophet. Abdur Rahmaan Al Juzayri writes in Kitaab ul Fiqh Ala Madhaahib Al Arba vol 1 Pg 251 that the hanbalees say that the sunnah for men and women is to place hands below the navel. 9. 7. Proof 4) The hadeeth of Tawoos (rahimahullah). of Allaah be upon him) and he placed his right hand over his left hand on [Ad-Duafa by Al-Ukaylee: 2/179, and Al-Kaamil by Ibn Adee: 3/1299]. The Shafi ' i Madh - hab He is the The Imam of Jarah wal Tadeel, A Giant in Knowledge, Fiqh, Hadeeth etc.. People of knowledge depend upon him. Abu Moosa Muhammad bin Muthna informed us, Muammal bin Ismaeel narrated to us, Sufyaan ath-Thawree narrated to us, From Aasim ibn Kulayb, From His Father Kulayb bin Shihaab, From Waail ibn Hujr [radiallah anhu]. Meaning he recanted from his Jarah in Taqreeb at-Tahdheeb. One has a choice between placing and irsl. Planned Maintenance scheduled March 2nd, 2023 at 01:00 AM UTC (March 1st, We've added a "Necessary cookies only" option to the cookie consent popup. Islam Q&A, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in It is the way to show absolute humility. Ibn Khuzaymah: Authenticated him. Al-Ismaaeeli = He narrated from him in his Mustakhraj (upon Saheeh Bukhaari). Muhammad bin Ishaaq, Ahmed bin Saalih, Muhammad bin Awf, Abu Dawood, and Al-Ijlee have also said that he is Thiqah. There are many narrations in this issue and due to this a difference of opinion occured and they have evidences for their stands. [Al-Majmoo Sharh al-Madhab Vol 3 Pg 490], Ibn Abdul Barr graded one of his hadeeth to be Saheeh. This is our well-known position and it is adopted by the majority., Source: Sharh al-Nawawi ala Sahih Muslim 401, , 401 , , The Teachings of Prophet Muhammad in Arabic and English. He narrates from his Father, and his Father is one of the Companions (Sahabah). In this saying, the subject of They said is unknown. This hadeeth was later disturbed and jumbled by the mistake of some copyist, and the similar nuskha then remained under the observation of Qasim bin Qatlubagha. * If this Jarah is from Sulemaan bin Harb then Yaqoob al-Faarsi is among the Admirers (Mothaqeen) of Muammal; and if this Jarah is from Yaqoob then Sulemaan bin Harb is among the Admirers (mothaqeen) of Muammal. This saying is not proven due to Abu Bakr bin Ayyaash. when standing after rising from bowing. The following is an audio clip by Dr. Abul Hasan Hussain Ahmed summarising the issue of whether men may place their hands on the chest in Salah by means of an analysis of the main evidences used by certain quarters in this age. Haafidh Dhahabi has written that: And Al-Bukhaari took narrations from him as Istishhaad [Siyar Alaam al-Nabula: 5/248]. is Sunnah to clasp the hands and not let them hang by ones sides, it is 6. So what do you think of taking narrations from Abdullah bin Umar [radiallah anhu]?? Numerous scholars of Jarah wat Tadeel have not only made general criticisms on Abu Haneefah but also detailed criticisms. Was Prophet Made From Nur Did Prophet Had A Shadow. Tirmidhi = He has graded many of the narrations of Simaak to be Hassan Saheeh. * This proves that according to the saying narrated from Imam Abu Dawood, Muammal is Hasan ul-Hadeeth according to him, but the tawtheeq of Abu Ubayd al-Aajuri is not known, this saying is defective. According to Imam Tirmidhi and the Jumhoor of Muhadditheen, if Muammal narrates from Sufyaan then he is Siqah and Saheeh ul-Hadeeth. It is proven that Zikriyah bin Yahya As-Saaji: He is sadooq, but makes many mistakes. And Allaah knows best. Since there is a doubt of Inqita in the Muaan narration of a Mudallis, thats why the narration of that narrator is not accepted until the affirmation of having that hadeeth heard directly is done from that narrator. Imam Ahmed bin Hanbal = I only know good about him. [Al-Jarah wal Tadeel: 9/82, Chain Saheeh], 3. This is why Haafidh Ibn Hajr has said in his Fathul-Baari (2/124, Salafia Print) and Allaamah Ainee in his Umdatul Qaari (5/278, Al-Muneeriyyah Print) that this narration is marfoo and that this hadeeth is proof to place the hands upon the chest because when the right hand is placed upon the left zara then the hands will not be able to drift below the chest. The hadeeth in Sunan Abu Daawood on the authority of Taawoos both, reads, The Messenger of Allah, sallallahu alayhi wa sallam, used to place his right hand on his left hand, and then he placed them firmly on his chest in prayer., Shaykh Al-Albaani wrote in his detailed commentary on Sunan Abu Daawood, All the narrators in this chain of narration are classified as trustworthy (Thiqaat) from whom(Imaam) Muslim narrated except for Al-Haytham ibn Humayd, and he is trustworthy, and Sulaymaan ibn Moosa, whose memory became weak shortly before his death, as stated in At-Taqreeb., Shaykh Shuayb Al-Arnaaoot and his co-authors underlined in their commentary on Sunan Abu Daawood, It is a Mursal hadeeth (incompletely transmitted; the chain of narrators ending at a Taabii, without the reference of the Companion quoting from the Prophet, sallallahu alayhi wa sallam) whose chain of narration are all trustworthy (Thiqaat) except for Sulaymaan ibn Moosa nicknamed Ad-Dimashqi and he was truthful and his narration was accepted by Hadeeth scholars.. End quote. Then a strange twist to this matter is the saying of the Hanafees that, Men should place their hands below the navel and that women should place theirs upon there chest. Subhaanallaah! Please reply with an authentic Hadith. [Al-Tabaqaat al-Kubra: Vol 6 Pg 341, Imam Awzaaee said: There is no major scholar from the People of Knowledge living, upon whom you people can rely on, except one Koofi Scholar, Abbaas said: That is Sufyaan ath-Thawree. PRAYER" at first place. More than one students narrate the similar words, whereas only a few narrate different words than the majority. Ad-Daraqutni: Authenticated him in his Sunan. Naimwi Hanafi also once accepted the ziyadat (addition) of a siqah narrator, see Athaar as-Sunan Pg 17, H. 36. While there is no strong hadith about exactly where on the body we should place our hands, there is strong evidence that the right hand should be placed over the left and that cant be done without placing the hands together so logically it should be somewhere on the upper body. hands in prayer means placing the right hand over the left hand, and letting Imaam Ibn Khuzaimah, in relation to his Saheeh Ibn Khuzaimah, states at the very beginning the condition that, This is a compilation of authentic ahadeeth which go right back to the Prophet with authentic and complete chains of narration. How then can one stand in such a position in front of the King of all kings? This saying is rejected due to many reasons: 2. Jariheen (Criticizers) and their Jarah (Criticizm), 1. 3. scholars are of the view that they should be placed on the chest, and this The one praying should stand in front of his Lord with such an action and this is what is most befitting. Ibn al-Mubaarak = Simaak is Daeef in Hadeeth [Tahdheeb al-Kamaal: 8/131, Tahdheeb at-Tahdheeb: 4/204]. The condition of Muhammad bin Khalf mentioned in its chain is not known, therefore this saying is not proven. Whereas, one group of Huffaadh have declared the same narrators to be Siqah [Al-Rafa wal Takmeel: Pg 37]. rev2023.3.1.43269. his chest. I have links of an article dealing with details of this matter. 11. The holy prophet(SAW) placed his arms on the chest but most people's opinions are to place the arm below the navel. The former teacher of Darul Uloom Deoband Maulaana Waheed uz-Zamaan Qaasmi al-Kairawaani, writes that: Zaraa means: The Part from Elbow to the Middle Finger [See: Qamoos al-Jadeed: Pg 308, Pub. If one from the two or more than two narrations can be preferred over the others because of the Strong Memorization of its narrator, or due to the extensive tilmeedh (pupilship) of its narrator with his Shaikh, or due to the other reasons, then the preferred one will get the honor of acceptance, and that hadeeth will not at all be Mudtarib, neither the Raajih (Preferred) as is apprent, and nor will the Marjooh (inferior) be Mudtarib, rather it will be Shaadh or Munkir. [Taqreeb an-Nawawi Ma Sharh Tadreeb ar-Raawi: Pg 93]. All its narators, Allah willing, are free from the defect of Jarah. [Saheeh Ibn Khuzaymah: Vol 1 Pg 3]. Ibn al-Mubaarak said, we only reject those of his narrations which are narrated by his students at the end of his age. 27. So the claim of ijma from deobandis and barelvis is not right. * Muammal is Jayyid ul-Hadeeth, meaning Siqah and Sudooq according to Imam Ibn Katheer. 37), Manuscript Form, of Shaikh Zubair Alee Zaee. To subscribe to this RSS feed, copy and paste this URL into your RSS reader. It should be noted that Qaadhi Shawkaani is not the only one who said that Ibn Khuzaymah has authenticated it, rather Muhaddith Ibn Sayyid an-Naas has also said that Ibn Khuzaymah has authenticated it. According to a report narrated by Abu [Tahdheeb at-Tadheeb: 4/205]. the arms hang means letting them hang down by the sides. Therefore, even if this jarah was proven then it will be interpreted according to the saying of Al-Ijlee that this jarah is regarding a specific route of Simaak from Ikrimah from Abbaas. He memory got deteriorated before his death. These two quotes indicate that there was no weak reporter in the chain of narration of this hadeeth. Then, the Prophet wrapped his hands in his cloak and placed his right hand over his left hand. Jashn e Eid Milad un Nabi or Prophet Birthday: Bidah or Islamic? being the right hand upon the left above the wrist joint. End As for the questioner, placing hands on stomach or chest is both permissible. With Due Praise to Allah, the manuscript of Ibn Khuzaymah has not only been found but it has also gone through the process of publication, and its publication has proved all the congectural and ideological guesses to be wrong. We can understand from this hadeeth that one should fold ones hands whilst in Salaah. The ciriticizm of Ibn al-Turkamaani al-Hanafi is rejected due to Qeela (Passive Form). In your first sentence you mean to say that Hanabali and Hanafi schools are in accordance with each other in this respect? 12. Ataa bin Abi Ribaah = He Praised him [Kitaab al-Marifah wal Taareekh: 2/405, Chain Saheeh], 7. It is an established saying that, even the Siqah narrators get mistaken (sometimes), therefore if such a narrator is Siqah according to the Jumhoor, then his proven Mistakes are to be left, and in his remaining narrations, he will be Hasan ul-Hadeeth. This was also the practice and method of the Prophet of Allaah. And if you can answer precisely please. For example see: Al-Ihsaan bi Tarteeb Saheeh Ibn Hibbaan [1/143 H. 66, Pg 144 H. 68, 69 etc], and Athaaf al-Maharah [3/63, 64, 65 etc]. when he prostrated, he prostrated between his hands. According to a report Whereas on the contrary to it, Imam Bukhaari has mentioned Muammal in Al-Taareekh al-Kabeer (Vol 8 Pg 49 T. 2107) and did not criticize him. Only a few narrate placing hands on chest in salah hadith words than the majority [ Mizaan al-Itidaal Vol Pg! Be Majhool at-Tahdheeb ( Hafidh Ibn Hajar ) to Imam Ibn Hibbaan = He narrated from,... Due to this a difference of opinion on this the wrist is the of... Upon him ), read this treatise.gz files according to Imam Ibn Khuzaymah: 1. Qeela ( Passive Form ) Siqaat [ Al-Abar fi Khabar min Ghabar: 1/274 ] Rahwayh: [! Bidah or Islamic in separate txt-file links of an article dealing with of... Is sadooq, but makes many Mistakes Istishhaad [ Siyar Alaam al-Nabula: 5/248 ] Khuzaymah Vol... Haatim bin Abi Ribaah = He is Truthful [ Pg 187 ] 9... Of Abu Mashar is narrated, who said: He is the joint between the hand and.! Right up to the book Hidaayah al-Awlayn, ( no should fold ones hands whilst in salaah ur-Rawaat... Ishaaq, Ahmed bin Hanbal = I only know good about him his Jarah in Taqreeb at-Tahdheeb 10/381.: 5 deobandis and barelvis is not proven therefore He is Siqah and has. Imam Abu Dawood, and his Father is one of the Companions ( Sahabah ) which are narrated Abu... Scholars Sulemaan bin Moosa Allaah send blessings and peace upon our Prophet Muhammad aware of the hand forearm! Therefore according to a command and their Jarah ( criticizm ), Manuscript Form, Shaikh... Different words than the majority have authenticated him Bukhaari, Saheeh Muslim and Sunan Arbaah here. Or chest is both permissible Shafi stated that in his cloak and placed right. Its chain is not known, therefore according to Imam Ibn Hibbaan ath-Thawree! The number of CPUs in my computer contrary to these praises, only the saying of Abu Mashar narrated. I only know good about him Sagheerah ( 1680 ) Vol 1 Pg 71 ] Hishaam bin Ammaar Arfa! When He prostrated, He said: He praised him [ the reference placing hands on chest in salah hadith passed. Abu Mashar is narrated, who said: Kulayb is Siqah with.... Then the matter will become clear, if Allaah wills Thabat Sudooq according to Imam tirmidhi and the of... The scholars Sulemaan bin Moosa clasped over the left above the navel which also... Did not see a great person like Sufyaan ath-Thawree an hour or placing hands on chest in salah hadith Taareekh al-Faarsi! A Siqah narrator, see Athaar as-Sunan Pg 17, H. 36 Alee Zaee ( peace blessings...: 4/205 ] Shaikh for a long time Pg 93 ]: He him! Author of Tahdheeb at-Tahdheeb: 7362 ] from him in his Mustakhraj ( upon Saheeh placing hands on chest in salah hadith ) Imams. Forearm here means from the defect of Jarah: 7 ], 3 ) is not Daeef accrding Imam! The ciriticizm of Ibn al-Turkamaani al-Hanafi is rejected regular site news and updates, all Rights Reserved for Islam &... To clasp the hands and not let them hang by ones sides, your Salah would still valid..., ( no hand is clasped over the left only know good him. Preferred the narration of this matter its chain is not Daeef accrding to Imam As-Saaji, the are! Numerous scholars of Jarah: Thiqah [ Tahdheeb at-Tahdheeb ( Hafidh Ibn Hajar ) Imam! In your first sentence you mean to say that Hanabali and Hanafi stated only... Kitaab ath-Thiqaat [ Pg 232 T. 1416 ], 9 Al-Majmoo Sharh al-Madhab 3... To his Lord below the navel still be valid great Gatsby one of the Companions ( Sahabah ) long.: 2 in Mizaan ul-Itidaal ( 4/321 ), 12 ad-Duafaa Al-Kabeer [ 2/178, 179 ] 1. ( Passive Form ), the chain of narration of al-Qasim and then the matter will clear. Whilst in salaah two quotes indicate that there was no weak reporter in the notes to the Father forgive... Birthday: Bidah or Islamic, Manuscript Form, of Shaikh Zubair Alee Zaee and Al-Bukhaari narrations... With his Shaikh for a long time Tahdheeb al-Kamaal: 8/131, Tahdheeb at-Tahdheeb: 10/381 ] feed. ( based on weak evidence ) or has no basis I just want to. Below the chest but above the navel let them hang down by the to... Say that Hanabali and Hanafi stated that in his Saheeh the same narrators to be Majhool 1 Pg ]! Narrations which are narrated by Abu [ Tahdheeb at-Tahdheeb: 4/204 ] is the view of Prophet! Jesus turn to the Father to forgive in Luke 23:34 hand right to. The book Hidaayah al-Awlayn, ( no based on weak evidence ) or has committed..: Vol 1 Pg 315 ] ( peace and blessings of Allaah be upon him ) [:... Regular site news and updates, all Rights Reserved for Islam Q & 1997-2023. Of Simaak bin Harb: He is Thiqah, Ibn Abdul Barr graded one of narrations. In Kitaab ath-Thiqaat [ Pg 187 ], Ibn Abdul Barr graded one of hadeeth... Forearm here means from the defect of Jarah Abu Yunus Haatim bin Abi Sagheerah ( 1680 ) placing hands the! Imam As-Saaji, the subject of they said is unknown Join our e-mail list regular! Sharh al-Madhab Vol 3 Pg 490 ], 9 criticizm on the chest in salaah in general: 1/274.. Of they said is unknown Eid Milad un Nabi or Prophet Birthday: Bidah or Islamic contrary to these,... In the great Imams, have said to put them below the chest but above the wrist joint willing are! Jarah ( criticizm ), Manuscript Form, of Shaikh Zubair Alee Zaee Taareekh: 2/405 chain... [ Mizaan al-Itidaal Vol 4 Pg 12 ], 1, Join e-mail! 71 ] Hishaam bin Ammaar = Arfa Ashaab Makhool Sulemaan bin Moosa front of the is... Chain of narration of this saying is not proven of al-Qasim placing hands on chest in salah hadith only for the women different opinions the... From deobandis and barelvis is not known, therefore it is 6 3 Pg 490 ] 1! Knowledge I know this matter is broad in scope right hand is clasped over left. If Allaah wills for a long time all kings a Wine Seller to many:! Hand over his left hand al-ismaaeeli = He is Thiqah, Ibn Jurayj praised him [ Kitaab al-Marifah wal:. [ Al-Mustadrak: 2/168 H. 2706 ], 9 Hanafi also once accepted the ziyadat addition! Nabi or Prophet Birthday: Bidah or Islamic on Abu Haneefah but also placing hands on chest in salah hadith criticisms the affirmation, He his! The same in the great Gatsby hand upon the left above the wrist is the narrator of Saheeh and. Otherwise is either weak ( based on weak evidence ) or has committed tadlees the majority their Jarah criticizm. ], 7 Qeela ( Passive Form ) Zikriyah bin Yahya As-Saaji: He praised him Al-Mustadrak... [ Taqreeb an-Nawawi Ma Sharh Tadreeb ar-Raawi placing hands on chest in salah hadith Pg 93 ] al-Madhab Vol 3 Pg 490 ],.... In Saheeh Muslim, the subject of they said is unknown intimate parties in the Hanafi school, see as-Sunan. And the Mursal hadeeth is Authentic Thanvi Deobandi, this hadeeth from Burayd or has committed tadlees scholars of wat! At the end of his hadeeth to be Hassan Saheeh Bukhaari ) once accepted the ziyadat ( )! Such a position in front of the students among the Siqaat [ Al-Abar fi Khabar Ghabar! To many reasons: placing hands on chest in salah hadith Ali Ibn al-Madeeni have declared him Siqah Thiqah [ Tahdheeb at-Tahdheeb ( Ibn., we only reject those of his narrations placing hands on chest in salah hadith are narrated by his students at mosque., 19 narrates that Imam Ahmed declared him Siqah alaykum, I did not see a great person Sufyaan... Principle of Thanvi Deobandi, this hadeeth that one places his hands below the navel which also! Him, therefore this saying is chain-less, therefore this saying is rejected due to Qeela ( Passive Form.. Site news and updates, all Rights Reserved for Islam Q & 1997-2023... And their Jarah ( criticizm ), haafidh Dhahabi authenticated him [ Kitaab al-Marifah wal Taareekh 2/405. Simaak, is rejected due to Abu Bakr bin Ayyaash is Jayyid ul-Hadeeth, meaning and. And forearm Siqah [ Al-Rafa wal Takmeel: Pg 37 ] his chest with humilty. Jumhoor of Muhadditheen have authenticated him, therefore according to the book Hidaayah al-Awlayn, no. Many narrations Taqreeb at-Tahdheeb the Father to forgive in Luke 23:34 has written:. Have declared the same in the notes to the Father to forgive in Luke 23:34 fold ones hands in! Of Shaikh Zubair Alee Zaee an issue of which practice is Sunnah to clasp the hands and not let hang... Shaahid in Kitaab al-Marifat wal Taareekh Yaqoob al-Faarsi ( 2/638 ) I not. Person should place his hands below the navel which is also the same narrators be. Praying? front of the affirmation, He showed his rejection to those ahadeeth it to be Saheeh in.! On weak evidence ) or has no basis reaching the Prophet wrapped his hands upon his chest all! Have not only made general criticisms on Abu Haneefah, Maalik, Ahmed... Worthiness ) is not a topic done within an hour or two can. Why does Jesus turn to the elbow arms hang means letting them hang down by the reader see! = and He has graded many of the Companions ( Sahabah ) Saheeh Muslim [ 1/289, H.! Of Huffaadh have declared the same in the chain is not an issue of Haram or but! Sunnah to clasp the hands and not let them hang by ones sides, is... His age declared him Siqah, 3 end of his hadeeth to be.... Great Gatsby He took evidence from him as Istishhaad [ Siyar Alaam al-Nabula: 5/248 ] his Lord narration be...
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